What does nittany mean

To see wolves outdoors in Pennsylvania, you have to visit the Wolf Sanctuary of Pennsylvania in Lititz. Warnecke worked through the summer of and finished the statue in time for it to be dedicated at homecoming ceremonies on October Nittany lions are also known as cougars, panthers or pumas. Its scientific name is Lynx rufus. The bobcat is loosely related to the Canada lynx, which is not found in Pennsylvania. Bobcats are efficient, wary predators equipped with senses of sight, smell and hearing.

Here are six of the most dangerous animals in Pennsylvania. Black Bear. Timber Rattlesnake. Black Widows. A Nittany lion is a mountain lion or cougar. Mountain lions roamed the State College area until At this time the remaining mountain lions were moved out of Pennsylvania.

The mascot sits by the side of the pitch for every tour match and since that mascot has been BIL — standing for British and Irish Lion. There they gave up the population to fire and sword. Crossing the Seven Mountains, they formed a powerful cordon all along the southerly slope of the Long Mountain.

Building block houses and stone fortifications—some of the stonework can be seen to this day—they could not be easily dislodged. The southern Indians, noticing the flames of the burning plantations, and hearing from the one or two survivors of the completeness of the rout, were slow to start an offensive movement.

It was completely defeated in the gorge of Laurel Run, above Milroy, and the right of the northern Indians to the Karoondinha and the adjacent valleys was signed, sealed and delivered in blood. The southern Indians were in turn driven out by other tribes; in fact, every half century or so a different race ruled over the Juniata Valley.

But in all those years none of the Juniata rulers sought to question the rights of the northern Indians until , when the Lenni-Lenape invaded the country of the Susquehannocks and were decisively beaten on the plains near Rock Springs, in Spruce Creek Valley, at the Battle of the Indian Steps.

As Nita-nee wanted no territorial accessions, she left the garrisons at her southerly forts intact, and retired her main army to its home valleys, where it was disbanded as quickly as it came together.

All were glad to be back to peaceful avocations, none of them craved glory in war. And there were no honors given out, no great generals created. All served as private soldiers under the direct supervision of their queen. It was the theory of this Joan of Arc that by eliminating titles and important posts there would be no military class created, no ulterior motive assisted except patriotism. Nita-nee regarded soldiering as a stern necessity, not as an excuse for pleasure or pillage, or personal advancement.

Under her there was no nobility, all were on a common level of dignified citizenship. Every Indian in her realm had a task, not one that he was born to follow, but the one which appealed to him mostly, and therefore the task at which he was most successful.

Women also had their work, apart from domestic life in this ideal democracy of ancient days. Suffrage was universal to both sexes over twenty years of age, but as there were no official positions, no public trusts, a political class could not come into existence, and the queen, as long as she was cunning and able, had the unanimous support of her people. She was given a great ovation as she modestly walked along the fighting line after the winning battle of Laurel Run.

It made her feel not that she was great, but that the democracy of her father and her ancestors was a living force. In those days of pure democracy the rulers walked: the litters and palanquins were a later development. After the conflict the gentle Nita-nee, at the head of the soon to be disbanded army, marched across the Seven Brothers, and westerly toward her permanent encampment, where State College now stands.

As her only trophy she carried a bundle of spears, which her brave henchmen had wrenched from the hands of the southern Indians as they charged the forts along Long Mountain. These were not to deck her own lodge house, nor for vain display, but were to be placed on the grave of her father, the lamented Chun-Eh-Hoe, who had been avenged. In her heart she had hoped for victory, almost as much for his sake as for the comfort of her people. She knew how he had grieved himself to death when he was outgeneraled in the previous war.

In those dimly remote days there was no range of mountains where the Nittany chain now raise their noble summits to the sky. All was a plain, a prairie, north clear to the Bald Eagles, which only recently had come into existence.

The tradition was that far older than all the other hills were the Seven Mountains. And geological speculation seems to bear this out. At all seasons of the year cruel and chilling winds blew out of the north, hindering the work of agriculture on the broad plains ruled over by Nita-nee. Only the strong and the brave could cope with these killing blasts, so intense and so different from the calming zephyrs of the Juniata.

The seasons for this cause were several weeks shorter than across the Seven Mountains; that is, there was a later spring and an earlier fall. But though the work was harder, the soil being equally rich and broader area, the crops averaged fully as large as those further south. So, taken altogether, the people of Nita-nee could not be said to be an unhappy lot.

As the victorious queen was marching along at the head of her troops, she was frequently almost mobbed by women and children, who rushed out from the settlements and made her all manner of gifts.

As it was in the early spring, there were no floral garlands, but instead wreaths and festoons of laurel, of ground pine and ground spruce. There were gifts of precious stones and metals, of rare furs, of beautiful specimens of Indian pottery, basketry and the like.

It was only when abandoned by the frugal redmen and grown up with forests which burned over repeatedly through the carelessness of the white settlers that it acquired that disagreeable name.

As Nita-nee neared the scenes of her happy days she was stopped in the middle of the path by an aged Indian couple. Leaning on staffs in order to present a dignified appearance, it was easily seen that age had bent them nearly double. Their weazened, weatherbeaten old faces were pitiful to behold.

Toothless, and barely able to speak above a whisper, they addressed the gracious queen. Our sons and our grandsons were killed fighting bravely under your immortal sire, Chun-Eh-Hoe. We have had to struggle on by ourselves as best we could ever since. We are about to set out a crop of corn, which we need badly. Really we should have kept them for food, but we hoped that the future would treat us more generously. We would like a wind-break built along the northern side of our corn patch; we are too feeble to go to the forests and cut and carry the poles.

Will not our most kindly queen have some one assist us? Nita-nee smiled on the aged couple, then she looked at her army of able-bodied warriors. Instantly a roar arose, a perfect babel of voices; it was every soldier trying to volunteer for this philanthropic task. The queen escorted the old couple back to their humble cottage, and sat with them until her stalwart braves returned with the green-tipped poles.

It looked like another Birnam Wood in process of locomotion. The work was so quickly and so carefully done that it seemed almost like a miracle to the wretched old Indians. She could hardly leave them, so profuse were they in their gratitude. In all but a few hours were consumed in granting what to her was a simple favor, and she was safe and sound within her royal lodge house by dark.

Before she left she had promised to return when the corn crop was ripe and partake of a corn roast with the venerable couple. The old people hardly dared hope she would come, but those about her knew that her word was as good as her bond.

That night bonfires were lighted to celebrate her return, and there was much Indian music and revelry. Nita-nee was compelled to address the frenzied mob, and in her speech she told them that while they had won a great victory, she hoped it would be the last while she lived; she hated war, but would give her life rather than have her people invaded. All she asked in this world was peace with honor.

That expressed the sentiment of her people exactly, and they literally went mad with loyalty and enthusiasm for the balance of the night. Naturally with such an uproar there was no sleep for Nita-nee. As she lay awake on her couch she thought that far sweeter than victory or earthly fame was the helping of others, the smoothing of rough pathways for the weak or oppressed. She resolved more than ever to dedicate her life to the benefiting of her subjects. No love affair had come into her life, she would use her great love-nature to put brightness into unhappy souls about her.

And she got up the next morning much more refreshed than she could have after a night of sleep surcharged with dreams of victory and glory. As the summer progressed, and the corn crop in the valleys became ripe, the queen sent an orderly to notify the aged couple that she would come to their home alone the next evening for the promised corn roast.

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